"Liberty cannot be preserved without a general knowledge among the people"

- John Adams - Second President (1797 - 1801)

Friday, October 23, 2009

Evening Newsletter | 23 October 2009

Project Homeless Connect Lincoln

More than 225 homeless people found help and services Friday at Project Homeless Connect Lincoln, a first-time event sponsored by the Lincoln/Lancaster Homeless Coalition.

A guy showed up distraught. He needed drug treatment. He got it.

A woman who's been homeless got a home.

People got fed. Clothes got stuffed into bags. A man needed a tent but there were no more tents, so someone drove home and came back with his own tent.

"Yeah, man! That's what I'm talking about," said Chris Webster, a homeless outreach specialist with Lincoln Public Schools who was one of the organizers.

"It was the general consensus that it was about 100 percent more fantastic than we thought it would be. We have to do this again."

The Center for People in Need donated warehouse space for the event.

  • Project Homeless Connect Lincoln


A guy showed up distraught. He needed drug treatment. He got it.

A woman who's been homeless got a home.

People got fed. Clothes got stuffed into bags. A man needed a tent but there were no more tents, so someone drove home and came back with his own tent.

"Yeah, man! That's what I'm talking about," said Chris Webster, a homeless outreach specialist with Lincoln Public Schools who was one of the organizers.

"It was the general consensus that it was about 100 percent more fantastic than we thought it would be. We have to do this again."

The Center for People in Need donated warehouse space for the event.

Her feet hurt.

The warm water feels good and helps her relax.

It's been two years since Kimberlee Horton had a pedicure.

"I think it's nice that they do this for people who are homeless and in need and need stuff like this."

She is 50, a recovering meth addict. She has a long brown ponytail and a cross necklace with sparking stones.

She sits along a long line of other homeless people whose feet are being scrubbed, too, whose toenails are being trimmed, whose callouses are being softened by volunteers.

Horton is one of hundreds of homeless people who've been walking from station to station this Friday morning inside a huge warehouse on North 27th Street, here for a one-day, one-stop event to help them find services and help.

From housing to health care to addiction information to HIV testing to haircuts.

The event is called Project Homeless Connect Lincoln. It's sponsored by the Lincoln/Lancaster Homeless Coalition, a group of area agencies, businesses and people who want to help.

Foot care.

The sign hangs on a curtain behind Horton. On the other side of the curtain, an unemployed construction worker squints at an eye chart.

***

Ramon, who doesn't want his last name in the paper, is trying to read a line of letters.

He's getting about half of them wrong, even though he's wearing his glasses.

He's homeless for the first time, he says, and has been living with friends. It feels strange to be here.

There's not a lot of construction work in the winter, he says, so he could be unemployed for a long time. He's just 51. He likes to work.

"E... D... P... F... D. I think that's it."

He knows letters when he sees them. But he's not a great reader, he says, and that's been a problem in getting another job.

A volunteer tells Ramon she's recommending him for an eye exam.

"They will contact you with times available for a doctor."

He thanks her.

Like most of the homeless people here, Ramon starts his morning with free breakfast: He has Starbucks and a plate-size pastry from LaMar's.

While he eats, a volunteer asks what services he needs, then escorts him to each station.

He ends up at a station for Matt Talbot, the soup kitchen.

Ramon knows Spanish. He offers to stay and help translate.

***

Kimberlee's pedicure is finished.

"Are you ready for shoes now?" her volunteer asks.

Someone at the People's City Mission gave her the adidases she's wearing when she lived there. They've been great shoes, she tells him. But holes let in the water.

That's why her feet hurt today.

She wants a new pair of tennis shoes. Or maybe boots.

"Whatever I can get."

She went through drug treatment at St. Monica's. She's been clean for almost three years, she says. People at CenterPointe, a treatment center, helped her get her apartment.

She did meth for two years, she says, then quit.

Before meth?

"I had a perfect life."

After meth?

"I lost my 15-year-old daughter to the state. Still don't have her back. It's hard on me. My oldest daughter has my youngest daughter.

"I was a stay-at-home mom, then a working mom. Now I'm unemployed trying to look for a new job."

She's looking to do housekeeping.

She sits down at the shoe station.

"What size shoe do you wear?"

"Size 8 to 9."

She gets a leather pair, brand new, that look as if they won't seep.

She walks over to talk to a man - her caseworker, she explains later.

He's real proud of her, she says, because just this past Sunday the man who got her on meth showed up out of the blue.

"And I sent him away."

She stuffs clothes into her plastic bags. She adds toiletries: toothpaste, toothbrush, deodorant, shaving stuff, bug guard, shampoo.

At the Lincoln Housing Authority booth, she fills out an application for public housing. She'll need to get housing on her own next year, when she's finished with the CenterPointe program.

She hopes to get her 15-year-old back. She wants a nice place for her.

Lice check.

You have to get a lice check if you want a haircut.

She walks behind a curtain. A volunteer lifts her hair gently, pulling the long strands loose from her necklace with the sparkling stones.

It was a Mother's Day gift. The man who got her on meth pulled it during a fight. The chain broke.

She carried the cross in her pocket for two years.

"I thought maybe my cat gave me fleas," she jokes as she walks away.

Her final stop is the hair station. She wants to get rid of her split ends.

While she waits, she fills out a form.

Did you get what you came for?

Yes.

What one thing did you like best?

All of it.

Someone asks Horton what time it is and she pulls out her cell phone.

She smiles at the photo on it - a pretty girl with a round face.

"That's my 15-year-old."

Reach Colleen Kenney at 473-2655 or ckenney@journalstar.com.

Wednesday, October 21, 2009

Evening Newsletter | 21 October 2009

Since I chose not to have a television in my home, it is my usual decision to listen to Internet radio throughout the day. Genesis broadcasting ( http://gcnlive.com/directory.php ) is my usual - and the following is the particular link I use to begin listening to Joyce Riley's Power Hour, Derry Brownfield, Alex Jones, etc. with Rense Radio coming on after 9pm Central: http://www.soundwaves2000.com/asx/rrn.asx

This morning as I was listening to Joyce Riley - she had on the following guest:

NIKI RAAPANA, co-author of What is the Hegelian Dialectic? The Historical Evolution of Communitarian Thinking, shares her expertise on how the American Sheeple are purposely being moved into a mandatory “Community volunteerism and mandatory service” – specifically how they plan on destroying our lives – and what is in it for the Corporate-Government? FREE LABOR.
Website "Living Outside the Dialectic - Seeking a path not included in the plan": http://nikiraapana.blogspot.com
http://nord.twu.net/acl/
"Communitarianism is the emerging global political system. It is the founding philosophy for world government and the legal authority for rebuilding a sustainable world."

She began to talk about the unique home she built for herself in central Alaska - and my ears perked up and visited her blog linked above.
GerTee - Portable Tent Homes Made from available materials
http://www.CampRedington.com/gertee2.html




Today I began my research on the traditional Mongolian nomadic dwelling: GER

*Ingenious portable circular structure whose design dates back 1000's of years

* Strong - lasts a lifetime

* Easily assembled and disassembled

*No permanent damage to the ground where it is built

* Simple and sophisticated, beautiful as well as functional

* Easy to heat and keep cool

*Made from environmentally friendly materials

* Secure, warm and comfortable

* Self supporting - wooden skeleton uses tension and compression to maximize rigidity without nails or stakes

* The experience of free living

"Here in the Blue River valley, it is quite common for our Mongolian friends to spontaneously burst into song. On this particular occasion, for this clip I recorded a rendition of a folk ditty called Scenery of My Country sung as we sat together sharing food in the family ger. Here’s a translation…"

***

Our gers look so beautiful
Seen from a distance
Is this the scenery of the country I was born in?
There are many gers as white as milk
Decorating the animals’ pasture
Is this my mother who always wished good luck for me?

A House to Go

The yurt (mongolian: Ger) is the traditional dwelling of the nomads in Mongolia, as well as in the neighbouring countries, over to as far as in Turkey. It is a tent-like structure made from a wooden frame and covered by wool felt. A traditional yurt is very easy to collapse and assemble again, and it can be transported on no more than three animals (horses, camels, yaks). Today it will fit nicely on a small all-terrain vehicle.

A mongol family entertains a guest in their yurt

Genghis Khan Has Just Left the Building...

The constructive principle of the mongol yurt hasn't changed much since Genghis Khan's times. The few elements that did change were the consequence of newly developed or imported technology, such as carpentry. This made it possible to craft a wooden crown similar to a wheel in place of a simple piece of wood bent into a circle. Even more obvious is the use of a wooden door instead of a felt curtain, and of course the iron stove with a chimney in place of open fire.

We have tried to collect as much information as possible about this beautiful dwelling type. We did so out of architectural and cultural interest, and also simply because we care. Even if the nomadic lifestyle is still very much alive in Mongolia, it will continue suffer more and more changes by modern influences, which may eventually amount to a real threat. We hope we can contribute a little bit to keep the tradition alive!

http://en.wikipedia.org/wiki/YurtA yurt is a portable, felt-covered, wood lattice-framed dwelling structure traditionally used by nomads in the steppes of Central Asia. [edit] Etymology and synonyms


A yurt in Shymkent, Kazakhstan, used as a café.
The word yurt is originally from a Turkic word referring to the imprint left in the ground by a moved yurt, and by extension, sometimes a person's homeland or even kinsmen. The term came to be used in reference to the physical tent-like dwellings only in other languages. In modern Turkish the word "yurt" is used as the synonym of homeland. In Russian the structure is called "yurta" (юрта), whence the word came into English.
The Kazakh word used for yurt Kazakh: киіз үй (IPA: [kɘjɘz ʉj]) means "felt house". The Kyrgyz term is Kyrgyz: боз үй (IPA: [boz yj]), meaning "grey house", because of the colour of the felt. In Turkmen the term is both ak öý and gara öý , literally "white house" and "black house", depending on its luxury and elegance. In Mongolian it is called a Mongolian: гэр (IPA: [ɡer]). Afghans call them "Kherga"/"Jirga" or "ooee". In Pakistan it is also known as gher (گھر). In Hindi, it is called ghar (घर), which means home. In Persian yurt is called xeyme (خیمه), in Tajik the names are yurt, xona-i siyoh, xayma (юрт, хонаи сиёҳ, хайма).

Construction

A Mongolian yurt
Traditional yurts consist of a circular wooden frame carrying a felt cover. The felt is made from the wool of the flocks of sheep that accompany the pastoralists. The timber to make the external structure is not to be found on the treeless steppes, and must be obtained by trade in the valleys below.
The frame consists of one or more lattice wall-sections, a door-frame, roof poles and a crown. Some styles of yurt have one or more columns to support the crown. The (self-supporting) wood frame is covered with pieces of felt. Depending on availability, the felt is additionally covered with canvas and/or sun-covers. The frame is held together with one or more ropes or ribbons. The structure is kept under compression by the weight of the covers, sometimes supplemented by a heavy weight hung from the center of the roof. They vary regionally, with straight or bent roof-poles, different sizes, and relative weight.
A yurt is designed to be dismantled and the parts carried on camels or yaks to be rebuilt on another site.
Symbolism
The wooden crown of the yurt (
Mongolian: тооно, IPA: [tɔːn]; Kazakh: шаңырақ, IPA: [ʃɑɴərɑ́q]; Kyrgyz: түндүк, IPA: [tyndýk]; Turkmen: tüýnük) is itself emblematic in many Central Asian cultures. In old Kazakh communities, the yurt itself would often be repaired and rebuilt, but the shangrak would remain intact, passed from father to son upon the father's death. A family's length of heritage could be measured by the accumulation of stains on the shangrak from decades of smoke passing through it. A stylized version of the crown is in the center of the coat of arms of Kazakhstan, and forms the main image on the flag of Kyrgyzstan.
Today the yurt is seen as a nationalistic symbol among many Central Asian groups, and as such, yurts may be used as cafés (especially those specialising in traditional food), museums (especially relating to national culture), and souvenir shops.

Western yurts

A yurt-derived structure in the Colorado mountains
Enthusiasts in other countries have taken the visual idea of the yurt—a round, semi-permanent tent—and have adapted it to their cultural needs. Although those structures may be copied to some extent from the originals found in Central Asia, they often have some different features in their design that adapt them to different climate and use.
In the United States and Canada, yurts are made using hi-tech materials. They are highly engineered and built for extreme weather conditions. In addition, erecting one can take days and they are not intended to be moved often. These North American yurts are better named yurt derivations, as they are no longer round felt homes that are easy to mount, dismount and transport. North American yurts and yurt derivations were pioneered by William Coperthwaite in the 1960s[1], after he was inspired to build them by an article about Supreme Court Justice William O. Douglas's visit to Mongolia[2].

In Europe, a closer approximation to the Mongolian and Central Asian yurt is in production in several countries. These tents use local hardwood, and often are adapted for a wetter climate with steeper roof profiles and waterproof canvas. In essence they are yurts, but some lack the felt cover that is present in traditional yurt.
Different groups and individuals use yurts for a variety of purposes, from full-time housing to school rooms. In some provincial parks in Canada, and state parks in several US states, permanent yurts are available for camping.
The Hexayurt project[3] has released a set of designs, for yurts built from cheap construction materials, into the public domain. The intended uses are for camping and similar uses, and also for providing extremely low cost housing for disaster relief efforts.[citation needed]

See also
References
  1. ^ YurtPeople.com - History of North American Yurts, webpage, retrieved February 9, 2007
  2. ^ Article at Alternatives Magazine on North American Yurts, webpage, retrieved February 9, 2006
  3. ^ Hexayurt Project home page - retrieved 29 August 2009
External links

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